The Sacrifice

Deuteronomy 12:27b The blood of your sacrifices shall be poured out on the altar of the Lord your God, but the flesh you may eat.

Flesh, blood, and sacrifice are not comfortable words for us in a worship setting. At least in the way that God is using them in Deuteronomy, they sound a bit visceral. Maybe they even sound offensive or gross. But in terms of the life of the early Hebrew people, these words meant what they said. When they were talking “flesh” they were talking about the meat of animals. When they were talking blood, they were talking about the blood from an animal. When they talked sacrifice, they meant killing the live animal in a ritualistic way, according to the Law of God. These are rough words, guttural words, real words.

These words are used in our liturgy for the Lord’s Supper. We talk of flesh, body, blood, bread, wine and sacrifice. But Jesus, the Word made flesh, has changed the significance of these words for us. In John 6:53 Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” According to Deuteronomy 12:23, the blood is the life. Jesus says that the “flesh and blood” together are life. I guess that’s the difference between baser animals used for sacrifices, like sheep, bulls and birds and Jesus.

Here’s how Jesus changed things. The sacrifice now is not something we do. We do not bring animals to be sacrificed nor do we sacrifice Jesus. Jesus offered himself as the sacrifice, on the cross. There can be no more human sacrifices that appease God or satisfy the Law. Jesus died once, for all. Jesus said to the Pharisees in Matthew 9:13, “Go and learn what this means, ‘I desire mercy, and not sacrifice.’”

The blood we speak of is now not the blood of animals, but of Jesus himself. The blood was spilled on the cross, not on the table. Matthew 26:27, And he took a cup, and when he had given thanks he gave it to them saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Now, the blood of Jesus, the life of Jesus, is poured into our bodies. His life is in our lives.

The flesh, the body, is now not just meat on the grill, to be burned up. Luke 22:19, And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” The flesh, now connected in bread. We do not have wine and meat in the Lord’s Supper. We have wine and bread. The bread, the body, both of which we eat, just as we drink the blood, give us life.

Come to the table. The sacrifice has already been done. The flesh and blood, bread and wine, body and blood are given and shed for you. You don’t have to give or shed your blood in order to make yourself right with God. In fact, you couldn’t give or shed enough blood. Only the blood of Jesus, only the flesh of Jesus, shed and given for you. On your behalf, in your place. Amen! Thank you, Jesus.

Laborers

Matthew 9:37-38 The [Jesus] said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

Who is a laborer?

Is it you?

Is it a pastor?

Is it someone who is well-schooled?

Who is a laborer?

Is it you?

Can you pick grain?

Can you pick grapes?

Who is a laborer?

Is it you?

Is it you?

To be a laborer requires no special skill. It requires no special schooling, training or ability. Laborers are required to have only one thing: willingness. Laborers are those who are willing to work. If you aren’t willing to work, you can’t be a laborer. Some laborers do have special skills, training, ability, but it’s not a requirement. Jesus tells his disciples to pray for more people who are simply willing to work in the field, God’s field, to bring in God’s harvest.

Who is a laborer?

Is it you?

Are you willing to share?

Are you willing to listen?

Who is a laborer?

Is it you?

Are you able to show them Jesus?

Are you willing to be patient?

Who is a laborer?

Is it you?

Will you put your hand to the plow?

Will you keep your eyes upon Jesus?

To those who labor, Jesus offers rest. To those who bear the burden, Jesus offers his yoke which is light. To labor does not mean that you must travel far away, knock on doors and tackle people with the 10 Commandments. There are many different laborers, but all sharing the load, carrying the burden as a joy.

May the Lord of the harvest strengthen you with His Spirit so that your days of labor may be a joy in His sight. Amen.

Prayer

Matthew 6:7-8 Jesus said, “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”

Prayer is a very personal thing. For some, it comes easy, like talking to a good friend. For others, it’s awkward and feels forced. And still for others, there needs to be a formula to follow. No matter where you are at with your prayers, it is still a vital part of the life of a Christian. We need to pray.

Jesus is talking with his disciples and helping them develop good communication skills with the Father. Apparently there were many examples of prayers even then. Jesus says that the Gentiles heap up empty phrases. Perhaps he was referring to some type of incantation, repetitious but void of any meaning. Maybe it was more like a “ohm” phrase, a mantra if you will. Again, this is something that for Jesus was considered void of meaning.

Each Christian prays differently. Some like to repeat God’s name. Some like to “just” pray. Some only follow the liturgical form. The question that rises is why do you pray like you do? What do you hope will happen from your prayer?

Jesus says that your heavenly Father knows what you need even before you ask him. Just as parents know what their children need, God knows what you need. So then Jesus introduces the disciples to what we call today The Lord’s Prayer. In verses 9-13, Jesus teaches his disciples how they should pray.

Sometimes we’re able to pray without ceasing… 1 Thessalonians 5:17

Sometimes we don’t have the words…Romans 8:26

Sometimes we pray out of darkness… Jonah 2:1

Where ever you are with your prayers, just pray. And when nothing comes to mind or there’s too much on your mind, pray as our Lord Jesus taught us to pray:

Our Father who art in heaven,

Hallowed be thy name,

Thy kingdom come,

Thy will be done on earth as it is in heaven

Give us this day our daily bread

And forgive us our trespasses

As we forgive those who trespass against us

Lead us not into temptation

But deliver us from evil

For thine is the kingdom

And the power and the glory

Forever and ever. Amen.

Paradox

Philippians 2:3 Paul writes, “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.”

What a paradox it is to be a Christian…

Servant

Leader

Sinner

Saint

Shepherd

Sheep

Living in Christ

Christ living in me

Boasting in God

Humble in Christ

Power from the Spirit

Perfected in weakness

What a paradox to live in this world…

It’s all about you

But it’s not about you

Be a servant to all

Not a doormat

Yourself

Others

Pride

Humility

Sin

Forgiveness

What a paradox to follow Jesus…

Slave to sin

Slave to Christ

Follow

Lead

Seeking

Being sought

Discovering

Being uncovered

Not doing

Already done

The life and heart of Christ in the life and heart of the Christian is a paradox. God in human flesh, forgiveness and grace wrapped in skin. Christ in you and in those upon whom your gaze falls.

Tired, Not Really!

2 Corinthians 4:8-10 Paul writes, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

I am tired. Just when I think I have gotten some energy back, I’m tired again. I think there are more people who are tired than there are who have energy. Just look at all of the energy drinks out there. There are tons of them, from purely chemical to purely organic, from some with tropical rainforest fruits to straight corn syrup, you can find an energy drink to suit anyone. Why are there so many energy drinks? Because people are tired.

Paul’s words to the Corinthians shows me why I’m so tired. Afflicted, perplexed, persecuted, struck down, carrying death and carrying life. Just reading those words make me tired. How about you? It is the life of the sinner saint, the paradox of Christian existence that wears down the human soul and body. Luther wrote in the Large Catechism about this very thing. The human becomes a target of an enemy that never sleeps nor grows weary. Temptations pop up constantly, like little advertisements on your computer. Just when you click one away, a new one is there. What do you do when you can’t stop them from coming? You shut off the computer and retreat.

When the afflictions, perplexing things, persecution and blows come, you and I as mere human beings cannot withstand them on our own. We run to the death and resurrection of Jesus, the death and life of our Savior that we carry within us. We run to the Lord’s Prayer. That is why we are not crushed, driven to despair, forsaken, nor destroyed. Because if we, through baptism, have been tied to a death like Jesus, we will surely be raised up to new life like him. The sinner/ saint paradox is what it is.

But we still get tired. Spiritual fatigue shows itself often in physical fatigue, at least it does with me. When my spirit is flagging, my body is flagging. That’s when I go to the store and buy a concoction of chemistry and mystical rainforest fruit. I think it’s more psychological than it is real. That feeds my body and wakes it up, but it does nothing for my soul. I pray for the life of Jesus to be manifested in my body. Wow, what a prayer! My soul will grow weary, but Jesus never tires.

Would you be so bold as to pray that prayer with me? As more and more of us suffer from a tired soul, would you pray that the life of Jesus would be manifested, would show itself in your body? Let’s see what the Lord has in store with that one!

Heavenly Father, though we grow tired from the constant battle, the death and life every day, we pray that through the power of your Holy Spirit, that the life of your Son, Jesus would be made manifest in our bodies today! Amen, Amen, Amen!

Making a Statement

1 Corinthians 11:26 Paul writes: For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

What is it about you that makes a statement? For some, it’s the clothes they wear. The more expensive, the more fashionable, the flashier the clothes, the louder the statement. What do your clothes say about you? What does your car say about you? What does your house say about you? Think about the statement you make every time you walk out the door. “Well, I’m not trying to make a statement. I just wanted to go get a loaf of bread,” you might say. That may be true, but the fact is that everything about you makes a statement of some kind or another.

Statements are open to interpretation, though. They are often misinterpreted and misunderstood. Paul was writing to the Corinthian church because their practice of the Lord’s Supper was making the wrong statement. It showed him that they didn’t really get what it was all about and that they were making a mockery of the sacrament. Some where pigging out while others were going hungry. Some were getting drunk while others were left thirsty. Not only were they getting in trouble with Paul but they were thumbing their noses at God, and he wouldn’t stand for it.

“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” If you’re making fun of this stuff now, what statement are you making about the sacrifice of Christ and his forgiveness. He called them to account and with brutal honesty, told them they’d better shape up.

When you come to the Lord’s table for communion, you are making a statement. Whether you think so or not, you are. When you stand at the altar, you are proclaiming the death and resurrection of Christ for the forgiveness of sins, not only in your life, but in the lives of all those around you. When you come to the table, it’s not just a you-and-Jesus thing. It’s a you-and-me-and-Jesus thing. We stand together, proclaiming our faith in Jesus and our thankfulness for all that he has done and continues to do for us. When you come with hands open, you make a statement that you stand with the church that feeds you. This is where it gets sticky. Do you believe what this church believes about what you are eating and drinking? I suppose you are free to make up in your mind what you think you believe about it all, but you’re also free to be very wrong about it and thus, run the risk of being like the Corinthians. I’ll ask once again: what statement are you making when you stand before the altar and share in the feast of the Lord’s Supper?

Through faith in Christ, the gift of the Holy Spirit, we are fed with the bread of life for the forgiveness of our sins, the strengthening of our faith, for eternal life and for salvation.

Heavenly Father, through the sacrificial death and glorious resurrection of your Son, Jesus, we are mercifully given forgiveness, life and salvation. Strengthen us by your Spirit to come to your Holy Supper in humbleness and in faith. Until we feast in the heavenly kingdom, in Jesus’ name, amen.

Scandalous!

John 6:58 Jesus said, “This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever.” Jesus said these things in the synagogue, as he taught in Capernaum.

“Did you hear what he said?” Scandalous! Top scandals always revolve around celebrities, politicians and sports stars. We eat this stuff up, too. We love a good scandal. We love to see the mighty brought low, those who think they’re untouchable exposed. Scandalous. Until the scandal is brought home, then, we don’t like it so much and wish everyone would just stay out of our business. Hmmm. Something doesn’t seem quite right. Even the simplest things can be made scandalous. Innocent pictures, benign letters written, all can be turned into something scandalous.

Jesus turns bread into something scandalous. I think he does it on purpose. I don’t think it was an accident that Jesus took something like manna and bread and made it into something shocking. The people needed to be shocked. They needed a wake up. They needed to have the ordinary turned extraordinary. “And the bread that I will give for the life of the world is my flesh.” Yikes! Yuck! What?! Bread becomes flesh? Scandalous. Our precious manna, first turned to Jesus and now, quite literally to his flesh, the meat of his bones.

Yet out of this scandalous talk of flesh, blood, eating and drinking come the words of eternal life, as Peter confesses later. The living Father gives life to Jesus and Jesus, through his flesh and blood sacrifice on the cross, gives life to you and me. These are incredible words of eternal life for you and me today. Despite the scandal of food, flesh and blood, Jesus promises life from them. Jesus says that the words he speaks are spirit and life. They are the air we breathe.

Jesus is still scandalous today, isn’t he? I mean, we can talk about all kinds of things that for all intents and purposes should offend us, but when it comes to talking about Jesus, it can be incredibly scandalous. People are not offended by the amount of sex, drugs, death and violence on TV, but put Jesus on there and “Oh My bleep” Who do those Christians think they are? Scandalous. Spirituality is great as long as you don’t mention Jesus. He’s scandalous, because he says he is the only way to the Father. Does any of this really make sense at all?

I want to take a quick survey, but you don’t have to raise your hand. What are the things that are scandalous to talk about in church? Money, politics, sex? What are the things that are scandalous to talk about in the “outside” world? Jesus, church, faith. Again, HUH?

Jesus is Scandalous. He takes bread, food, and makes it scandalous. He takes the common and scandalizes people with them. And Peter makes a confession that sticks with us today: Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know that you are the Holy One of God. The words of eternal life are scandalous. They are scandalous because they do what they say. His words spoken effect what they are speaking. When he says, “I forgive you.” You are forgiven. When he says, “This is my body,” it is what he says. It’s scandalous because words represent what they are spoken about, they don’t become the very thing. But with Jesus, they do.

Which leads me to the scandal of the Lord’s Supper. Whether Jesus was trying to clue the world in with this discussion in John is still up for debate. To me, the debate doesn’t matter much. The Lord’s Supper is a scandal in itself. Bread and wine become body and blood, solely based on Jesus’ scandalous words. It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink. That’s straight out of the catechism. This body and blood, this flesh and blood, this living bread is given and shed for you for the forgiveness of sins, for life and for salvation. That is scandalous.

And all y’all are wrapped up in the scandal. Simply sitting in this place puts you in the midst of one of the longest running scandals in the history of creation. It puts you in the middle of the sinner/saint scandal, of those who don’t live a life that measures up to the scandalous standards of the Father and yet the very same that Jesus died for. How scandalous is it to be a Christian? Jesus asks the twelve, “Do you want to go away as well?” Are you scandalized by me? But you’re here, now, in this place because you are not scandalized by Jesus and his words. You are forgiven, not forsaken. Scandalous!